Rape Cases on Indian Lands Go Uninvestigated

2008 November 22

This article was written by Laura Sullivan from NPR

Please share your comments below.

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Leslie Ironroad was 20 years old when she moved from one side of the Standing Rock Sioux Reservation in the Dakotas to the other — the town of McLaughlin, S.D., home to one gas station, one diner and her friend, Rhea Archambault. She roomed in Archambault’s spare bedroom.

“I make star quilts, so she was helping me make patterns,” Archambault said recently, sitting at her dining room table. “She was just a nice little girl.”

One night four years ago, Ironroad left the house to go to a party a few miles away. Early the next morning, she called Archambault’s brother in tears asking to be picked up.

“She said, ‘Can [you] go get Rhea to come get me ’cause these guys are going to fight me,’” Archambault said. “And so he said, ‘Well where you at?’ And she was just crying and hangs up.”

Leslie never made it home.

When Archambault found her friend in a Bismarck, N.D. hospital, she was black and blue.

“‘I said, ‘Leslie, what happened?.’ She said, ‘Rhea, is that you? Turn the lights on, I can’t see.’ But the lights in the room were on. She said, ‘Rhea, I was raped,’ and she was just squeezing my hand,” Archambault recalled.

Archambault called the Bureau of Indian Affairs police, a small department in charge of all law enforcement on the reservation. A few days later an officer arrived in the hospital room, and Leslie scratched out a statement on a tablet laid across her stomach.

Ironroad told the officer how she was raped and said that the men locked her in a bathroom, where she swallowed diabetes pills she found in the cabinet, hoping that if she was unconscious the men would leave her alone. The next morning, someone found her on the bathroom floor and called an ambulance.

A week later, Ironroad was dead — and so was the investigation. None of the authorities who could have investigated what happened to Leslie Ironroad did — not the Bureau of Indian Affairs, nor the FBI, nor anybody else.

People who know the men who likely attacked her say they were never even questioned.

Archambault couldn’t believe nothing came of Ironroad’s report.

“She named all the people that were there, the ones that were hitting her, the ones that were fighting her, she named everybody — what more else?” Archambault asked.

Unreported, Uninvestigated and Unprosecuted

This case was not an isolated incident. NPR spoke with at least a dozen people on Standing Rock — rape counselors, doctors, tribal leaders and victims — people who were either assaulted or know women who were in cases where no charges were filed.

The story of what happened to Ironroad, and more importantly what happened to the investigation of her death, is a window into what is happening on Native American reservations across the country. Cases like hers are going unreported, uninvestigated and unprosecuted, according to tribal officials.

The Justice Department found that one in three Native American women will be raped in her lifetime. In many cases, on rural reservations like Standing Rock, NPR found that there aren’t enough police to investigate sexual assaults, and few of the cases are prosecuted.

On Standing Rock, there’s one person in charge of law enforcement: Bureau of Indian Affairs police Chief Gerald White.

“I consider any sexual assault a serious problem. I mean, we don’t take them lightly,” White said at the police headquarters on the reservation. “Every sexual assault that is reported to us — we investigate them to the fullest.”

When asked what happened in the Ironroad case, White responded, “I looked back and there was nothing that could substantiate that happening. I’m sure she passed away, but as far as her being involved as a victim of sexual assault, I couldn’t find anything to support that … You know, if a person doesn’t report, then how can we investigate it, if we don’t know about it?”

Overwhelmed and Overworked

Although Ironroad did report her attack to a BIA officer in her hospital room, authorities did not conduct an investigation. Through records, interviews with officials at the hospital, the state medical examiner’s office and the police department, and conversations with more than a dozen people familiar with Ironroad’s case, NPR learned the officer in her hospital room was BIA police officer Doug Wilkinson.

Officer Wilkinson resigned from the Standing Rock police department two months ago. NPR tracked him down in the small town of Little Eagle, S.D. In a phone conversation, he confirmed the basic details of the story.

Wilkenson said a lot of sexual assault cases like Ironroad’s are never investigated. He said he was too overwhelmed and overworked to keep up with the number of calls for rape, sexual assault and child abuse he received each week.

When it came to federal prosecutors, he admitted, “We all knew they only take the ones with a confession … We were forced to triage our cases.”

Wilkenson has now joined a ministry and says he hopes to help survivors through preaching.

“I felt like I was standing in the middle of the river trying to hold back the flood,” he says, describing his decade as a federal police officer.

On Standing Rock, there are five BIA officers for a territory the size of Connecticut. On this and other reservations, police are stretched thin and often can’t or won’t make arrests.

Allocating the Limited Resources

Fourteen years ago, Archie Fool Bear, who sits on the Standing Rock Tribal Council, was chief of the BIA police department on the reservation, heading a force three times as large as today’s. Now, he says, tribe members are coming to him with terrible stories of rapes and crimes, even though he can no longer do anything about them.

“We know with that size of force, I know from experience, there are cases that are going to be sitting on the shelf or cases where people don’t want to come forward because they have no confidence in law enforcement,” he said.

Money for new officers can only come from one place: Washington, D.C. The Bureau of Indian Affairs’ director Pat Ragsdale sits in his office just across the street from the White House grounds. Ragsdale says he knows cases may be falling through the cracks. He’d love to have more officers, he says, and expects the situation to improve with $16 million in new funding that the Bush administration has proposed, which would add about 50 new BIA police officers.

Spread among 200 tribal jurisdictions, 50 new officers comes out to well below one per tribe. Director Ragsdale says they plan to cluster the officers on reservations where they are needed the most.

On Standing Rock, getting an officer to respond to a call for help can mean waiting for days or even months. The reservation’s only women’s shelter is still waiting for police to come after someone cut all of their phone lines two months ago.

The shelter’s director, Georgia Littleshield, can attest firsthand to the lack of police response. When her daughter’s boyfriend, a non-native, broke her daughter’s nose, her daughter filed a report and attached statements and photos from the doctors. But when Littlefield called special investigators the next morning, an officer told her that her injury was not considered a broken bone, but broken cartilage and that the case would not be prosecuted.

“This is a lawless land where people are making up their own laws because there’s no justice being done,” Littleshield said.

A study from the Justice Department found that Native American women are two and half times more likely to be raped than other women. The majority of victims said they were raped by men from outside the reservation, according to a victimization survey.

Many of those victims wind up at the Indian Health Service Center. When Ironroad arrived at the center, her injuries were so severe that doctors told the ambulance to take her two hours north to Bismarck.

The health center does not have rape kits to collect the vital DNA evidence needed to prosecute attackers. They are also inadequately staffed and cannot spare an exam room for the hour it takes to complete the rape examination.

For that, women must go to Bismarck, but most women don’t want to go because they don’t know how they will get back home.

Staff physician Jackie Quizno says she sees rape cases several times a month. When she and other doctors turn over their information to the BIA police and federal prosecutors on the women they see, she says nothing happens.

“I have only been involved in one court hearing where I was actually called to testify,” Quizno said, who has worked at the center for more than five years.

A Federal Responsibility

Tribal leaders say the Justice Department ignores them, and one of the department’s own former top officials agrees.

“Our committee was frequently met with indifference,” said Thomas Heffelfinger, who until last year chaired the department’s Indian Affairs Committee, which tried to get resources to Indian country. He said department officials “simply don’t recognize the magnitude of the problem and the degree to which it is a federal responsibility.”

Mary Beth Buchanan, acting director of the Justice Department’s Office of Violence Against Women, disagrees. She says Indian sexual assaults are a priority, especially for U.S. attorneys.

“Most prosecutors in Indian country are very committed to assisting in the prosecution of these cases and are very sensitive to the problems associated with crime in Indian country,” she countered, citing millions of dollars the department has funneled to a new pilot project to reduce violence and a new study that will examine the rate of sexual assaults on reservations.

However, actual figures are difficult to pin down. Justice officials and local U.S. attorneys say they can not provide the number of sexual assault cases they decline from Indian reservations or even the number of cases they take.

A 2004 study conducted by the department found that the number of suspects investigated by U.S. attorneys for crimes on Indian land declined 21 percent from 1997 to 2000.

On Standing Rock, where the bright green grass seems to stretch as far as the sky, women like Ironroad can live and die without any federal official taking notice.

The tribe’s chairman, Ron His Horse Is Thunder, stood on the porch of his log cabin overlooking the plains where his people have lived for thousands of years.

“Rape amongst our people was one of those unheard of crimes, he said. “Not because people didn’t talk about it, but at one point in time, it didn’t occur.”

That is no longer the case, and the chairman says that as long as the tribe must depend on the federal government to police and prosecute people on their own land, anyone who comes here may well be able to rape or assault women, like Leslie Ironroad, and get away with it.

“There’s a word amongst our people,” he said, pronouncing an Indian phrase. “Simply stated, that we are all related, but it’s more than just me and my cousin being related. It means that anything that happens to the tribe or one its members will affect everybody.”

Two weeks after NPR began requesting documents and interviewing officials, the Bureau of Indian Affairs reopened the investigation into Leslie Ironroad’s death. Officials say the results are still pending.

original article can be found at http://www.npr.org/templates/story/story.php?storyId=12203114&sc=emaf

Help the Lakota stay warm this winter!

2008 November 9

Fuel Assistance Program

Help provide heat for the Lakota People on Pine RidgeDuring this coldest part of the winter, many people on Pine Ridge Reservation are without heat in their homes. The majority of the 40,000 people on Pine Ridge do not have the equipment for using wood for heat and have to rely on propane. Presently, $120. will only buy enough propane to heat a home for a week. The Tribal Energy Office has recommended that the best way to help people have heat is with electric heaters.

500 energy efficient and safe electric heaters are needed now.

$50 will provide a family with a heater that will keep them warm this winter. Please help us get as many heaters as possible.
Donations made now will provide quick delivery of a heater to a family or elder.
– The survival of the world depends upon our sharing what we have and working together. if we don’t, the whole world will die. First the planet, and next the people.

Fools Crow, Ceremonial Chief of the Teton Sioux


STOCK UP WOOD FOR FUEL FOR THE WINTER AND PROVIDE EMPLOYMENT TO SOME ON PINE RIDGE AND CHEYENNE RIVER RESERVATIONS.

THE WOOD PROGRAMS:

  • Stock up wood for elders and families for the coming winter.
  • Ensure that people will have heat on the reservation where temperatures can dip to 40 degrees below zero.
  • provide employment to Native American men and women who must support families even though unemployment is at 90%.
  • Allow the Lakota People to take care of themselves and their people.

The Cheyenne River Vets deliver wood they have collected to an elder who is without heat. The temperature is forecast to be near zero during the coming night. Through tears, the elder expresses his thanks to crusty vets who struggle to hide their feelings.

These elders are real people who will benefit from the wood program being supported by ONE Spirit. The Native American Vets are cutting, hauling, and delivering the wood.

WOOD ON PINE RIDGE

We are supporting a wood program on Pine Ridge. The Lakota people are cutting and delivering 200 loads of cottonwood, elm and ash wood. The cost of the manpower and tools to acquire the wood and get it to the reservation will be $10,000 or $50 per cord.

“The winter months are hard here on the reservation. Some of the men….have organized a wood project to get wood for the elderly here on Pine Ridge Reservation. We have organized a society of men to try to prepare for winter. The name is “The Men’s Buffalo Society”.

….. However, most of all the best accomplishment can not be measured by money alone. The men will have made a stand for their community and in a place where there are almost no chances of making a living these men will earn a few dollars for their families in a good way.”

John Dubray

The wood is being distributed to elders and families who need it for heat. The current cost of a cord of wood on the reservation is between $170 and $200. If we were to pay per cord to have 200 cords of wood delivered to those in need, the cost would be $40,000. The Lakota People are working with ONE Spirit to provide the wood at a fraction of the cost.

BEST OF ALL, WE HELP TO KEEP FAMILIES AND ELDERS WARM WITHOUT ENDURING THE YEARLY FUEL CRISIS WHEN THE FIRST WINTER WEATHER APPEARS.

We also work with propane companies to deliver fuel at the lowest possible price.

YOU CAN HELP

THE EBAY YARD SALE !

The easiest way to donate items to the E-bay Garage sale is to get a flat rate box ($8.50) from USPS and fill it with whatever you feel has some value. Dennis’ old R&R tee shirts did very well. Other items we’ve received from Friends of ONE Spirit include gold rings, mink stoles, dolls, Boyde Bears, handmade jewelry, skunk pelt motorcycle helmet, and other collectables including the closeout inventory from a high-end bead store.

A thank you is not enough to the people who have already sent us items. Please know that you are helping ONE Spirit to help others by changing the excess in your life into wood to sustain a life.

Contact James at: jhorns@nativeprogress.org This email address is being protected from spam bots, you need Javascript enabled to view it ; Telephone: 708-903-4150.
THANK YOU to everyone who has participated in THE EBAY YARD SALE.


BUY A POSTER !

or, contact James at: jhorns@nativeprogress.org This email address is being protected from spam bots, you need Javascript enabled to view it

; Telephone: 708-903-4150.

ebayposter1.jpgebayposter2.jpg ebayposter3.jpg ebayposter4.jpg ebayposter5.jpg ebayposter6.jpg

or, contact James at: jhorns@nativeprogress.org This email address is being protected from spam bots, you need Javascript enabled to view it ; Telephone: 708-903-4150.


SPONSOR A CORD OF WOOD !

Can you help? We need contributions to help pay for the additional costs to get the wood. If 200 people contribute $50, the wood program on Pine Ridge will be paid for. 400 people contributing $50 each will pay for the wood program on both Pine Ridge and Cheyenne River.

donate now …

For More information, contact Jeri Baker at jbaker@nativeprogress.org

For more information visit Native Progress

Note: Native Blogs is giving all advertising revenue to the cause.

Sky has also put it in her words, check her blog out too.

Help Pray for Standing Rock

2008 November 2

We would like to ask you to join us in praying for the children of
Standing Rock
Agency, ND/SD on November 9th, @ 10 AM. This is the reservation I
am from, we
have relatives there; and even more friends. Our children are our
future of the
Lakota nation and there are many illnesses and early deaths out
that way because
of the issues below. The rate of miscarriage, still borns and
infant mortality
are unbelievably high all due to uranium and radioactivity in the
water systems,
etc. The life expectancy of an adult
male averages 42 and for adult females the
average life expectancy is 46. Prayer is a MUST for the survival
and betterment
for their lives.

Pilamaya. (thank you)

Wolakota, (Peace)

Cori, Ryan,
Aaron

Prayer Gatherings to Protect Sacred Places and Children

2008 November 2

“Prayer Gatherings to Protect Sacred Places and Children”

Two (2) Prayer Gatherings are scheduled for Nov. 7th & 8th to
protectsacred
sites and burial places, and a third on Nov. 9th for the
goodhealth of the
children on the Standing Rock Reservation.

On Friday, Nov. 7th, a Prayer Gathering will be held at
approximately 2:30PM at
the sacred site at the base of the Riley Pass Mine in the north
CaveHills area.
The turnoff to the mine is a mile north of Ludlow, SD. Youngpeople
are asked NOT
to attend as this sacred place and burial site ispolluted with
radioactivity.
The prayers are for the healing andprotection of this place that
was used for
thousands of years by theSioux, Mandan, Hidatsa, Cheyenne, and
Crow to name a
few of the nations that came here for vision quests and burials.
The area was
destroyed inthe 1950-60s for open-pit uranium mining.

On Saturday, Nov. 8th, another Prayer
Gathering will be conducted
atapproximately 10:30 AM at the Turtle Effigy in the West Mine
Area locatedabout
a quarter of a mile west of the administrative offices of
CoteauProperty Inc.
coal fired power plant. The power plant is located a fewmiles
north of Beulah,
ND. More than 1500 cultural sites are located inthis area slated
for strip
mining of coal. The prayers are for the healingand protection of
this place as
well as for all the sites that weredestroyed in the past across
the highway to
the east where the power plantis currently located. Many burials
of Lakota Sioux
people are located inthis area from the Battle at the Killdeer
Mountains. This
place is alsosacred to the Mandan, Hidatsa, Crow, and Yanktonai
Dakota.

Sunday, Nov. 9th, in McLaughlin, SD, another Prayer Gathering will
be heldabout
10:00 AM to pray for the health of the children of the Standing
RockReservation.
Cell phone towers are being
planned near areas with largenumbers of children and
are detrimental to their health. All of these events are open to
the public.
#### For more information call Charmaine White Face, Coordinator at
605-399-1868.

People grow through experience if they meet life honestly and
courageously.
This is how character is built. ~Eleanor Roosevelt

Hard things are put in our way, not to stop us, but to call out
our courage and
strength. ~Unknown

Difficulties are meant to rouse, not discourage. The human spirit
is to grow
strong by conflict. ~William Ellery Channing

Native Americans to gather in Keystone, South Dakota

2008 October 23

Madonna Thunder Hawk-Co-Founder of The Black Hills Alliance-(605) 441-0342

Quanah Parker Brightman-Vice President of U.N.A.-(415) 233-3170


For Immediate Release:

Native Americans to gather in Keystone, South Dakota to Commemorate the 38 Year Anniversary of the Historic Invasion and Occupation of the ”Shrine of Democracy’ Mount Rushmore and to Honor the Women of the Red Power Movement.

What:Mount Rushmore Reunion to Remember the Native American Occupation and Take Over of Mount Rushmore
When:Friday August 29th , 11:00am to 4am
Where:Amphitheater, Mount Rushmore National Memorial Amphitheater, Keystone South Dakota
Sponsors: United Americans Inc.(U.N.A.), The family of Chief Lame Deer, Fast Horse Productions
Co-Sponsor:American Indian Movement(AIM)


August 29, 2008 marks the 38th anniversary of the historic Mount Rushmore Occupation of 1970. Native Americans representing groups from around the country will gather to reflect on that day, renewing friendships and bonds and to honor the women of the red power movement.

On August 29th 1970, a small group of young Indians invaded Mount Rushmore, the so-called  ‘national shrine of democracy’ The invasion brought together Indians form different tribes and reservations who converged to help the Sioux Nation in their efforts to reclaim the sacred Black Hills and to force the Federal Government to be held accountable for the illegal taking of their Lands. At 7pm on August 29th , after eluding authorities, the group of young natives reached the top of the mountain near the four faces of the presidents where they hung a large flag with the words:SIOUX INDIAN POWER.
The Paha Sapa-The Black Hills-is a sacred place for all Sioux People. It is where all Sioux life began,where our creation stories originate from ‘The heart of everything that is’

United Native Americans is sponsoring the reunion of this historic event that honors and recognizes the women of the Red Power Movement such as Madonna Thunder Hawk, Martha Fast horse and Maxine Bordeaux-warriors who have fought for native rights, protection, family and community,treaty rights, human rights, environmental justice and cultural preservation. The younger generation will have the opportunity to experience living history with presentations planned, listening in the oral tradition to elders who were part of the original occupation.

The reunion will also recognize the United Nations International Day for the Worlds Indigenous Peoples adopted in 2007. In observance of this day, we Demand that the Fort Laramie Treaty of 1868 be Recognized and Honored by The United States of America. U.S. Courts have recognized the illegality of these actions and offer modest payments, but the Sioux Nation Remains determined to get the Black Hills Returned to Tribal Communities. We will not accept any amount of money for our own sacred sites.  In the words of Lehman Brightman-President of U.N.A.- The Principal Leader of the invasion, who was asked how long the native people intended to stay:’As long as the grass grows, the water flows and the sunshine’s’.

Black Hills FOX News - News Stories
29 Aug 2008
Ceremony at Mt. Rushmore remebering Native American protest
http://www.kevn.com/NewsStories.aspx?StoryID=12280

Thirty-eight years ago this Friday, a group of Native American activists occupied Mount Rushmore, protesting what they called the monument’s desecration of Native lands. Friday, a ceremony was held at Mount Rushmore to commemorate that occupation in 1970. The event included religious rites, along with speeches by the descendants of the activists who occupied the site. The people who conducted Friday’s ceremony say the battle is not yet over. They will not rest until the monument comes down. Quanah Brightman says, “We’ve come here today to show that the Indian resistance is still alive and well. We’ve also come here today to pay tribute to the women warriors and to the men and the elders of all the people who took part in that historic occupation.” In August of 1970, after eluding authorities, a group of young Native Americans reached the top of Mount Rushmore, where they unfurled a large flag with the words: SIOUX INDIAN POWER. The occupation was largely peaceful, and the occupants later left voluntarily.

- reported by: Al Van Zee

http://nationalparkstraveler.com/2008/09/lakota-gathering-mount-rushmore-national-memorial-commemorates-indian-occupation-memorial-19

My Opinion: American Indians Misconceptions

2008 October 16

Letter in response to some of the stereotypical articles and views:

I was speaking with a friend the other day and a conversation came up regarding indigenous state of affairs. Here reaction was “But Indians are rich and wealthy because of the casinos”.  It made me think and realize that a great deal of people, just don’t know the real truth behind it all.

So I  would like to write about some generalized misconceptions about American Indians & Casinos:

Many people believe that American Indians are well off, as some  tribes own Casinos and thats ok;But what about Indian tribes that are in need to be treated fairly, in economical need, in prison?What about them?

I urge those who believes that American Indians are well off to think for a minute, if that is so why indians like in south Dakota are living in poverty,living in housing that lack proper roofing and without some of the basics that most people enjoy everyday?

I believe that people like that need to be more informed of the facts!

Facts are:

American Indians need our support, not  criticism.

Treaties that were made from before times even todays, has been broken or not been fulfill.

there are still a vast amount of American Indians who live in unproper housing , who are suffering discrimination on a daily basis, schools are without proper books and so on.

The list can go on and on, but to those people that have the wrong ideas about American Indians, I urge them to search the web, use resources such as Nativelandz & The red nation people project to research information , find out the truth, visit the American tribes and see it first hand, and after that , then and only then ,you will find out the truth and have a more accurate opinion about the indigenous people of this country!

Written by:

Elizabeth Bebelacqua

Indian and aboriginal Voice of Freedom

New York Times muddies perceptions of Indian gaming

2008 October 16
New York Times muddies  perceptions of Indian gamingAP Photo/Mary Altaffer

Sen. John McCain was recently the focus of an article published by The New York Times titled “For McCain and Team, a Host of Ties to Gambling.” Tribal officials and others familiar with Indian gaming say the report amplifies misperceptions.

By Rob Capriccioso

Story Published: Oct 10, 2008
WASHINGTON – An investigative report published Sept. 28 by The New York Times has gotten plenty of people talking about Sen. John McCain’s connections to the gaming industry. But tribal officials and others familiar with Indian gaming say the report amplifies misperceptions that tribal casinos, and the political routes to achieving them, are often inappropriate or corrupt.

The article, titled “For McCain and Team, a Host of Ties to Gambling,” makes clear that the Republican presidential candidate has had much involvement in the evolution of Indian gaming.

Its authors, Jo Becker and Don Van Natta Jr., highlight decisions McCain made while serving as head of the Senate Indian Affairs Committee from 1995 – 97 and again from 2005 – 07. They note, too, that McCain and the late Rep. Morris K. Udall, D-Ariz., helped write the Indian Gaming Regulatory Act of 1988 after the Supreme Court found that states had little right to control reservation gaming.

“As a two-time chairman of the Indian Affairs Committee, Mr. McCain has done more than any other member of Congress to shape the laws governing America’s casinos, helping to transform the once-sleepy Indian gambling business into a $26-billion-a-year behemoth with 423 casinos across the country,” the authors write.

Later, they indicate that “McCain portrays himself as a Washington maverick unswayed by special interests, referring recently to lobbyists as ‘birds of prey.’ Yet in his current campaign, more than 40 fundraisers and top advisers have lobbied or worked for an array of gambling interests – including tribal and Las Vegas casinos, lottery companies and online poker purveyors.”

They note instances in which expensive tribal lobbyists communicated with McCain and his staff on the development of specific casinos. The authors indicate that the senator’s role in helping uncover the misdeeds of disgraced former lobbyist Jack Abramoff perhaps had more to do with his possible desire for political revenge than a true concern to reform lobbying ethics – a claim that his campaign has denied.

Twice in the article, the authors say that public opposition to Indian casinos is growing, but they do not cite research to back up the claims. They also indicate that McCain “has distanced himself from Indian gambling” as a result of political pressure, and correctly note that he no longer accepts contributions from tribes.

The overall point of the article is to paint a picture of McCain’s involvement in both the commercial and tribal gaming industry, but several Indian leaders are concerned it doesn’t do enough to point out that tribal actions in the gaming field are largely just and fully rooted in tribal sovereignty.

A National Indian Gaming Association official said that some in the organization feel the article treats Indian gaming solely as a special interest that has unduly influenced one of the nation’s top politicians.

“Indian gaming is not a special interest,” the official said. “It is but one outcome of tribal sovereignty, and tribes’ rights to self-govern and try to prosper through various economic development means.

“That tribes have learned to work within the confines of the federal political system [by hiring lobbyists] to try to see that their rights are served is not an area that mainstream reporters should be sensationalizing without reporting all the background and facts.”

Officials associated with the National Congress of American Indians have also decried what they call the article’s shortcomings.

“For ‘Average Joe,’ it creates a perception that Indian gaming is happening on the magnitude where all tribes are hiring million-dollar lobbyists,” said W. Ron Allen, who serves on the NCAI executive board and is chairman of the Jamestown S’Klallam Tribe.

“There’s a lot more to this industry than the scandalous, seedy side, which seems to be attractive to many mainstream reporters. … The article really doesn’t reveal how well Indian gaming is actually regulated and managed; it doesn’t talk about how the majority of us represent ourselves or use much more reasonably priced lobbyists; it doesn’t talk about all the economic assistance tribal gaming has provided in strengthening many of our communities.”

Allen is also a member of the American Indians for McCain Coalition, but he has not been hesitant to point out areas where he thinks the Arizona senator has been wrong regarding Indian gaming. For instance, he takes issue with McCain’s use of the term “off-reservation gaming” to describe tribal pursuits of developments in areas where their traditional homelands have always been located.

Allen added that he felt the reporters were justified in questioning whether past political slights to McCain from tribal lobbyist foes played a role in him ultimately being less supportive of Indian gaming and tribes as he became more interested in pursuing the presidency.

Steven Light, co-director of the Institute for the Study of Tribal Gaming Law and Policy at the University of North Dakota, said that Indians are often justifiably sensitive to how they are portrayed in the press, especially when it comes to gaming. He noted a controversial exposé in Time magazine from 2002, titled “Wheel of Misfortune,” and several negative articles about tribal connections to Abramoff as examples that tribes, on the whole, have often been treated unfairly.

“It’s not unreasonable at all to be concerned about backlash,” he said, noting that he’s seen many negative comments on blogs and online comment boards about Indian gaming in the days since the current Times piece appeared.

Light said it is worthwhile to note that gaining political access and influence through high-powered lobbyists is the way the Indian gaming system partially works, whether one thinks that fact is good or bad. It’s a reality, he said, that the average American probably doesn’t quite fully understand, especially as a result of reading one article.

Light himself was interviewed for the Times piece for more than an hour, but only one of his quotes, in which he called McCain “one of the founding fathers of Indian gaming” made it into the published article.

“I was very conscious when I spoke to one of the reporters about perceptions of tribal gaming and how it would be perceived by the outside world. …

“I think that in an investigative piece like the one the Times published, it would be useful to have the context of tribal sovereignty and the Supreme Court’s recognition of it as part of the story.”

When asked about tribal and Indian gaming officials’ criticisms of their article, both Becker and Van Natta said they could not comment on the record.

The McCain campaign, however, was more than willing to offer comment.

“In this election there is no candidate with more experience or commitment to Native American issues than John McCain, and that is a demonstrated fact,” said spokesman Tucker Bounds. “Engaging the article makes no sense, because it missed the mark and doesn’t deserve the effort – readers who know better, will see it for what it is.”

Source: www.indiancountry.com

American Indian College Fund Annual Scholarship

2008 October 14

The American Indian College Fund (the Fund) has released a new five-minute documentary video describing how the Fund improves the lives of American Indian college students attending tribal colleges and universities.

The Fund, along with its longtime Portland, Oregon-based advertising agency partner, Wieden+Kennedy, traveled to Indian country to record Native students telling their powerful stories. A team of professional cinematographers, photographers, and sound engineers toured tribal colleges and universities and attended graduation ceremonies. As the cameras rolled, students, elders, tribal college presidents, and community members described the miracles that cultural-based education through tribal colleges is producing for people of all ages.

Richard B. Williams, the Fund president and CEO, says “The American Indian College Fund video is a unique opportunity to see a very important part of Indian country. We are educating the mind and the spirit, and this it is captured in the video.”

The Denver-based American Indian College Fund is the nation’s largest provider of private scholarships for American Indian students, providing 5,000 scholarships annually for students seeking to better their lives and communities through education.

Source: USA weblog

Other Views:

This is great news to hear that 5000 scholarships will be provided to indigenous students annually. It is something we need to have. The education of the children is our future and they will determine where the road will take us tomorrow.

I just wish the same effort was put in place to provide the basic neccesities for elementary schools at the rez’s that are not better off.  Some of the schools we see and hear about, tell us they don’t even have some of the basic books and supplies they need, because their parents can’t or don’t supply them. So sad to hear this, because I know these are the kids that will grow up and miss out on the chance of that scholarship. And they are the ones that truly need them.

Please share your views below.

Giwedin-O-Ginew (Northern Eagle), aka, Steve Blake

2008 September 16
by skys
Steve



Giwedin-O-Ginew (Northern Eagle), aka, Steve Blake
Red Lake Anishinaabe

September 27, 1956 - September 3, 2008

Artist | Native Dancer | Native Singer | Activist | Comrade


By BEN COHEN, Star Tribune, Minneapolis

September 3, 2008

When Steve Blake of Minneapolis was a boy, the artist and future chairman of the Twin Cities chapter of the American Indian Movement would sketch the whirl of activity around the Wounded Knee conflict of the early 1970s.

Blake, who as a teenager designed the American Indian Movement, or AIM, logo widely recognized as the symbol of the movement, died of lung ailments on Wednesday in Minneapolis. He was 51.

Blake, whose father, Francis Blake II, helped establish the AIM, became a teacher in his Ojibwe culture, fluent in the language and a force for justice in Minnesota, said his family and friends.

His mother, Norby Blake of St. Paul, recalled that he sketched the activities of the early AIM leaders in the late 1960s and early 1970s. “He was a curious and very active young man,” she said.

He was a graduate of Heart of the Earth School and South High School in Minneapolis.

As a member of the Minneapolis Police Community Relations Council, he worked to ensure that people receive fair treatment when dealing with the police. Clyde Bellecourt, American Indian activist and co-chairman of the Police Community Relations Council, said Blake had been reviving the AIM street patrols he helped establish in the 1980s.

“If someone needed help day or night, he would respond,” Bellecourt said. “If it was Red Lake or anywhere, he would go.”

In recent years, Blake helped establish AIM chapters at St. Cloud State University, in Red Lake, Minn., and in Fargo, N.D.

He was an accomplished dancer and singer in native ceremonies, participating in powwows around the nation. He crafted ceremonial drums and ceremonial dress.

His “top-notch” paintings were “seen around the world,” Bellecourt said.

Two years ago, Blake underwent a double lung transplant. In April, he struggled anew with illness, but he had bounced back until recent weeks, said his cousin, Minneapolis Police Sgt. Bill Blake, who also serves on the Police Community Relations Council.

“Steve really had a strong passion to help people and reach out to others,” Bill Blake said.

Floyd (Buck) Jourdain, tribal chairman of the Red Lake Ojibwe Nation, said Steve Blake was a leader who would also roll up his sleeves and do the grass-roots work, such as teaching the culture to children in Minnesota and Wisconsin or taking kids to Pipestone, Minn., to teach about its sacred quarry.

“He was articulate and outspoken” but didn’t waste words, Jourdain said. “He backed up his talk with action. He practiced the culture hands-on.”

In addition to his mother, he is survived by his fiancée, Lani Moran of Minneapolis; a brother, Francis III of St. Paul; a sister, Valerie of St. Paul, and nephew Jesse and niece Neegahnee, both of St. Paul.


Friday, September 5 & Saturday, September 6 – 6PM Mr. Tommy Stillday will lead Midewiwin services at the Little Rock Community Center located about 5 miles west of Red Lake, MN. (218) 679-3594 or (218) 368-2172 North of Bemidji, follow Highway 89, then go west on Highway 1; see Center on left across from Beaulieu’s Store.

Saturday, September 6 – 10AM The funeral will take place at the Little Rock Community Center west of Red Lake, MN (218) 679-3594 or (218) 368-2172.

Comments:Sadly missed a pillar of Indian Community that work very hard for American Indians, an activist that we will never forget!

Source:

www.aimovement.org


In response to Leonard Peltiers letter to Barack Obama

2008 September 9

IT’S AMAZING—though rarely reported—that, had President Bill Clinton granted executive clemency to Leonard Peltier in 2001—which, of course, he spinelessly did not—Senator Hillary Clinton would now be the Democratic nominee and likely next President of the United States of America.

WELL BEFORE the January 2008 Iowa caucuses that propelled Barack Obama to his stunning win over Hillary in the primaries, Hollywood mogul David Geffen—a longtime Clinton supporter—announced he was putting his money in 2008 on Obama, for whom he threw a lavish Hollywood fundraiser  in Dec. ‘07 —because Spineless Bill, cowering before overt FBI pressure, had refused to grant long-expected executive clemency to Leonard Peltier, a man both he—and especially the FBI—KNEW and KNOW to be INNOCENT of the FBI’s illegally trumped-up charges of killing two FBI agents in the 1976 so-called “Incident at Oglala.”

PRISON LIFE is Leonard’s Sun Dance, his sacrificial suffering on behalf of his People.  He will be 64 next week (Sept.12, 2008), has been falsely imprisoned since he was 31, and every one of the 11,000-plus days he’s spent in prison has left its mark on his soul. His very life is an ACCUSATION against those who put him—a man they know to be innocent—where he is for 3-plus decades now.  He should not suffer another hour for the ‘crime’ of being an Indian.

I SAY TO THE FBI, pleading from my deepest Soul, allow this innocent man to spend the final years of his life with his People.  No admissions need be made.  Give Leonard and his People the release that millions around the world have prayed and worked for and continue praying and working for.  He’s been a Symbol for long enough.    Let him go. Practice a bit of Redemption and you may receive some yet for yourselves.

I HAVE LONG CALLED for a BLANKET PARDON from the President for ALL PERSONS involved in the ‘Reign of Terror’ at Pine Ridge during the years 1973 (Wounded Knee II) to 1976  (Oglala firefight) and after–whether Indians, AIMsters, GOONs, paramilitary, FBI, BIA, whomever–lift ALL potential charges on ALL the individuals involved.  Let those involved in those tragic days breath free air again–retired Special Agents fearing prosecution if the truth were revealed, as well as Mr. Peltier and even newer victims of ongoing judicial/govt misconduct such as Arlo Looking Cloud and John Graham.

MR PRESIDENT, tear down this WALL OF SHAME!  Let’s cleanse ourselves–ALL of us. Let’s turn to the new millennium while a dwindling number of old-timers, guilty or not, concern themselves with Eternity and not the “Reign of Terror.”

PLEASE, if you care, FWD this email to comments@whitehouse.gov

Add your own comments and please CC a copy to me  as well as to info@barackobama.com .

Blessings & Strength to all—we’ll be needing plenty of both in the weeks and months ahead.  Leonard has a rare formal parole hearing in December 2008—last month of Bush’s reign.  Should he be denied, his next parole hearing will not be until 2017.  Please act NOW!!

And DO check out  www.whoisleonardpeltier.info

/Harvey Arden

www.haveyouthought.com

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